I carried a book as I walked: Immortal Poems of the English Language, an Anthology, edited by Oscar Williams. My parents had a copy lying around the house when I was a child.
I read every night before bed at home, and expected that I would have time for many books on my walk. But how many books can one man carry? The foods you want to pack on a walk are concentrated, dehydrated, freeze-dried or otherwise high-calorie and low-volume.That was my design for my books–for my single book–too.
In fact I hardly had a moment to spare for poetry, really. My evenings were extremely social, or equally tired. But on the morning of May 15–and a fine clear morning it was, after a tempestuous night of wind and conversation and a boatload of fine port wine–I have a hangover, and the companiponship of Robert Browning.
I bought a new phone the other day. Herbert Welsh, walking from Philadelphia to New Hampshire a hundred years ago, would have called my old phone a wonder. But my LG Optimus S was aged and overloaded, and could do nothing but make phone calls, send and receive texts, and show me exactly where I was, anytime, anywhere, on a map.
That’s all. Back in 1915, that would have seemed a miracle. One hot afternoon in 1915, out of cash in Middletown, New York, stranded in the “financial desert” along the road from Port Jervis to Newburg, Welsh was saved when a local merchant advised him:
“I’ll tell you what you do; ‘phone your bank in Philadelphia to wire you that money and you’ll have it within an hour” A bright and happy thought, surely, and how stupid I was not to have found that out myself. It worked like a charm, and here’s where having an expert telephonist like Dorothy Whipple came in handy. In a moment she was conversing easily with [the Philadelphia banker]…and my mind was in a moment set completely at rest. I blessed the long-distance telephone which could do such wonders.
Dorothy, like the millennial in your office, who not only knows what Meerkat does but knows what to do with it, could take full advantage of one of youth’s blessings: easy familiarity with technology.
We who are old have to figure out for ourselves, “What kind of technology do we want use?”
My walk will be not one of those stunts where you try to live like it’s 1900. In something as fundamental as my shoes, I will be taking full advantage of Goretex, Otholite and Vibram. And I can’t imagine how I could present myself fit for dinner–after a 20-mile walk–in anything other than light-weight quick-dry nylon clothing.
But in the related technologies of communications and navigation I will be choosing restraint. Herbert Welsh relied on printed maps to find his way, and the US Mail to keep in touch–he wrote postcards to friends and letters for publication to the Philadelphia Public Ledger.
Walking in May 2015, I am choosing to bring a series of pages torn from old DeLorme Atlases, back issues of National Geographic, and my collection of USGS 7.5′ quadrangles. My antiquarian fondness for printed maps may seem quaint, but it is not unconsidered. I have earned, after all, an academic degree in geographic information systems.
To find my place on a map is a skill. Here is the world, where am I in it? My GPS, which can instantly create a map with me at its center, starts with me and creates a world around me. But as Copernicus’s mom, and mine, used to say, “The world doesn’t revolve around you, you know.”
I also am choosing not to blog my walk. Writing these anticipatory pages the last few months has made it clear to me that I would spend way too much mental and emotional energy in such an endeavor. But I will take a photograph or two every day, attach them to a GPS map and post them on Instagram, so that anyone who’s curious can follow me–and maybe even find me if I’m passing through your neighborhood.
At the heart of my walk, a conflict between solitude and sociability confronts me. I plan to spend eight hours a day alone and afoot. But I also plan to eat and sleep almost every night with people: with strangers from Couchsurfing, with friends new and old, with relatives I haven’t seen in decades–that’s a lot more companionship than I’m accustomed to.
My daughter (who used to laugh at my intellectually challenged “smart”phone) texted me (of course!) a warning when I got my promising and powerful Moto X: “Don’t get too download happy–you probably feel like you have more space than you know what to with!”
I replied that I wasn’t filling that space fast, because “I kind of enjoy having so much empty memory.” A phrase which, as I texted it, seemed not to make much sense, but which has grown on me. Empty memory is something worth cultivating, at almost sixty years old, and a good response to the question concerning technology, too.
If the British tradition sees walking as a kind of recovery, while the American tradition is about walking as discovery, maybe the real American way is more about covery–covering up past crimes. The boundless American future has always been predicated on the emptiness of its past, specifically, the pre-Columbian emptiness of the North American landscape. The New World, it was once said, lacked history and inhabitants: terra nullius. The old world walker can wander Druid wonderways, trace an ancient pilgrimage, or tramp castle-to-castle down the Danube. If an American pedestrian wants to contemplate ruins, or wonder who walked this path before him, he has to consider the American Indians.
Herbert Welsh’s obituary in the New York Times (June 31, 1941) left no doubt that he had spent his life thinking of them: “FRIEND OF INDIANS”
“The Red Man,” as the Times obituary writer was not ashamed to call him in 1941, had been driven West across the continent, but not from the pages of The New Gentleman of the Road. Stopping in in Milford, Pennsylvania in 1924, and feeling nostalgic about an eariuer excursion, Welsh wrote:
I have another and less pleasant recollection of that summer spent in Milford, in the form of a little monument, a shaft of gray stone, set up through the enthusiasm and energy of a Presbyterian pastor, then resident in the town, to record the virtues of Tom Quick, one of the early settlers of that region. If I remember correctly, — I am open to correction, — this pioneer of Anglo-Saxon civilization had, by his trusty rifle, the old muzzle-loader pea-ball pattern, caused the death of no less than 40 Indians — men, women, and children. He lay in wait for them and picked them off from behind bushes or trees on every convenient opportunity. This was under lex talionis, — lawyers will amend my Latin, if it needs the same, — as Tom’s father had been shot by an Indian. My white brother seems to have gotten more than even with his adversary. I can understand Tom Quick’s feeling and his method of expressing it, but what has always puzzled me was to understand the school of theology to which the Presbyterian pastor belonged who felt called on to raise a monument to a hero of that type.
The Tom Quick Monument, destroyed by vandals–heroes of Welsh’s type, perhaps– in 1997, was recently restored. Progressive thinkers have added an interpretive plaque, explanation, if not an excuse, for the benighted, earlier, commemoration of “a hero of that type.” I want to see it for myself, because it is somewhat hard to figure out on the Web just what it looks like today. (A postmodern species of Robert Musil’s “invisible monument.”)
An indefatigable fundraiser, Welsh’s travel memoir also recorded meetings on his walk with donors to, and supporters of, the Indian Rights Association he had founded in 1882. Welsh visited the Sioux Reservations that year, and recorded his impressions in Four Weeks Among some of the Sioux Tribes of Dakota and Nebraska. Trained as an artist, Welsh evinced a Romantic faith in the potential of the Indians to acquire “civilization.” I won’t try to explain all his complex opinions about the Native Americans here. That is well done in a dry, but exhaustive, book, The Indian Rights Association: The Herbert Welsh Years 1882-1904 (1985). The historian William T. Hagan highlighted this line from Four Weeks:
The Indians at Rosebud quite unconsciously presented to us a series of brilliant pictures, with a touch of the Orient about them, which might have inspired the genius of a Delacroix or Decamp.
I note not merely the Romanticism, but the literal Orientalism, with which Welsh quite unconsciously observed the Natives. The Indian Rights Association was assimilationist, and committed to Christian education and private ownership of land among them.
The IRA had been founded…
… with the object of acquainting the people of our country with the actual condition and needs of the Indians, and of so enlightening public sentiment as to ensure adequate support for legislative and executive measures for securing and protecting the just rights of the Indians, and maintaining the government’s faith plighted to them in treaties.
That faith in treaties did not seem much on Welsh’s mind as he strolled the banks of the Delaware River, where a shameful, if non-violent appropriation of Native land by the Quaker State had taken place in 1737: the infamous Walking Purchase.
The Delaware (Lenni Lenape) Indians of Pennsylvania were convinced by Thomas Penn, a son of William, that the white folks had found an old deed. In 1686, Penn said, his ancestors and the Indians’ had agreed to sell the Quakers a tract of land upland from the Delaware River, “As far as a man can walk in a day and a half.” I pick up the story from Harry Emerson Wildes (The Delaware, 1940)
All was ready for official measurements. The “Walking Purchase” was to made in the fall of 1737. There was a difference in in point of view, however, as to the methods to be used. According to Indian interpretation, a friendly party of whites and Indians would set out, strolling leisurely in gentlemanly fashion, until thirty-six hours had elapsed. There would be frequent rests for food and smoking, and the day would be limited to the time the sun was visible.
Sounds like the kind of walk up the Delaware that I would enjoy.
Thomas Penn had other views. He combed the colony for young and wiry woodsmen. Selecting … the best athletes to be found, he trained them well and ordered them to make themselves thoroughly familiar with the route. They were instructed secretly to blaze a trail through the woods, and to clear it of all underbrush.
Penn’s athletes made it into a competition, built their own track, and won. The Lenape were pushed west and landed in Indian Territory, Oklahoma, where Welsh would have found them in the early 20th century. In the early 21st, as late as 2006, the Delaware were asking the United States Court of Appeal, 3rd Circuit for relief from the fraud. They failed, on an interesting interpretation involving sovereignity.
I want to keep the natives in mind as I walk in May, in part because I want to walk and write in the British tradition, and recover something. Do any traces of Ancient America remain along my path?